In Global Church: reshaping our conversations, renewing our mission, revitalising our churches, Graham Hill nails his thesis firmly on the doors of the Western Church and Academy:
Those of us in the West need a new narrative. It’s time to abandon our flawed Eurocentric and Americentric worldviews. We need a new, global and missional narrative. We must turn to the churches of Majority World and indigenous cultures. They can help us explore what it means to be a global missional community. (Hill,16).
Scot McKnight observes in his introduction to Global Church that ‘there is no one more alert to the global and theological shape of missions today than Graham Hill’ (McKnight, Forward p 11). This book demonstrates that alertness resourced by twenty-seven years of personal enquiry, immersion and practise. Global Church threads the stories of personal encounter and observation with rigorous scholarship and presents the reader with a set of proposals to chew over which demand our engaged and considered response. I doubt that this book will be without its critics and this is a good feature of it- that it invites an ongoing conversation; the outcomes of that ongoing conversation depend on all of us.
In Global Church Graham Hill engages us with the reasons he believes that the Western Church needs to integrate a new narrative or worldview which explores what it might look like to be a ‘global missional community’. He set out clearly in what ways Majority World Christians are redefining Twenty First century Christianity and how he thinks the Western Church needs to take this into serious consideration. Numerically, 61% of the world’s Christians now live in the global south or Majority World and he cites Phillip Jenkin’s prediction that by 2025 two-thirds of Christians will live in Africa, Latin America and Asia. Graham Hill is emphatic that it is time to stop marginalizing and ignoring the voices of the Majority World Churches.
Global Church follows Graham Hill’s Salt, Light and a city: Introducing missional ecclesiology and develops his proposals of how to integrate and learn from non-Western missional reflections and practices using Mark’s three powerful images of the Church as salt, light and a city. It is a book of considerable scope which introduces, in Part 1, Reshaping our conversations, the need to move beyond the Western academy legacy to embrace ‘glocal conversations…dialogue, learning and partnership… [with] Majority World, indigenous and Western thinkers…activists, communities and ordinary believers.’ (p25) It moves on in Part 2, Renewing our Mission to develop interesting and important topics such hospitality, care for creation and ethical living alongside a review of liberation theologies, pneumatologies and contextual theologies of the Majority World. In Part 3, Revitalising our Churches, the book concludes with an expansive review of the resources which the Majority Church has to offer to scripture engagement, education, models for servant leadership, community building, spirituality and discipleship. The final chapter closes the book with a reassertion of its central emphasis:
Global missional theology challenges that historical and inherited way of doing theology. It challenges its dominance and myopia and cultural superiority. It challenges the assumption that our inherited Western so-called canons of theology are universal and true for all times and all places. That assumption is false. The voices of the global church-its communities and leaders and theologians-challenge these western theological canons and assumptions. They highlight their shortcomings. They emphasise the need for global theological conversations. (Hill, 422)
This book offers very good engagement and material for students, practitioners and educationalists alike. The breadth of its focus is supplemented by clear chapter end summaries, a study guide and an invitation to access the GlobalChurch project video series. It serves both as a mandate for reform and a helpful survey of Majority Church contributions to the glocal conversation. The content is thorough in its breadth but not exhaustive in its analysis which keeps the considerable volume of material moving forwards at a reasonable pace but which inevitably means that some important conversations which emerge from Graham Hill’s proposals are not explored in more depth-maybe material for the next book! The style is passionate and assertive which for some readers may be somewhat exhausting whilst for others it will be an exhilarating and motivating read.
As someone who is also passionate about truly glocal conversations in mission I warmly recommend this excellent book.