Whilst not a read for the faint-hearted, by David’s own admission, “Only when we are shocked, horrified, and unmade by the story of Jonah can we begin to imagine that we have understood it” (Epilogue, p57), it is a book imbued with the hope-filled vision that Love’s creative resistance, insistence and interruptive power will manifest again and again “awkward pauses in time in which repentance becomes possible and another world imaginable” (p55).
The book opens with a real time explosion- the recent bombing by Islamic State Militants of Jonah’s alleged shrine in Mosul dramatically connects by way of a twist of explosive wire and a BBC camera this ancient story and the contemporary reader. As the “flameless puff of gray dust” (xvi) settles, the reader is plunged into a disorienting sea of shanties and dirges, monsters of the deep and humiliations. David invites the reader to consider “why is the image of a man on his knees in the belly of a whale so compelling to us?” (p4) His chapter exploring the ‘episode in the whale’ ends with the warning stage whisper: “God help the revolution that has not first known humiliation” (p.10)
In Sympathy for Jonah David has attempted a somewhat Ricoeurian resuscitation of traditional narrative in order to help us imagine and reconnect with a way of being present in and to our world which moves us hopefully into the future. He resolutely goes about the task of pushing the mythic fish tale off the sandbar of unimaginative, modern speculation and back into the mysterious depths. David then proceeds to tackle three key areas: our judgements about why Jonah did not want to go to Ninevah (was he really racist?), our beliefs about why he ended up in the belly of a large fish (is God really unkindly punitive?) and lastly our understanding of what those 3 days ‘inside’ were really about? (was it really just alternative transport?).
Sympathy for Jonah is an impactful read and its theological location is firmly in the heartland of radical non-violent love of Other. Jonah is a story of subversion- a literal ‘turning from below’ and David has taken its timeless message and enlivened it with a teacher’s attention to truth and application, a counsellor’s reflection on the inward and outward journey of reconciliation and a prophet’s call to an extraordinary type of non-violent, restorative justice:
Only by following him into the whale’s belly, by earnestly undergoing the death-and-resurrection of his baptism, and by allowing ourselves also to be unmade and dismantled, dislodged from the structures and obligations of the current order, and empowered with a strength to love that goes beyond ourselves, only then can we begin to adopt the Jonaic practice, the way of the cross and the call of the gospel: to go to the terrible other in search of the image of God.” (David Benjamin Blower, 2016, Epilogue, 57)
As David reminds us, “The book of Jonah is short. It takes up less than two pages of the Bible” (p.2) and though Sympathy for Jonah is also a short book the images it conjures speak thousands of words. In his Forward, Ched Myers draws attention to the bigger picture which David Blower’s reading of Jonah paints; the calling to journey towards the reconciliation of all things: “Ultimately, if humanity is to survive, the murderous logic of empire must be turned around. And nothing less is God’s will for history.” (Ched Myers, Forword, xi). David’s reading of Jonah insists that at key moments we need to be interrupted, however inconvenient, to be stopped in our tracks to examine whether we are living the narrative of empire or of the upside-down kingdom of Heaven: “One day there will be an interruption, and imperial time will stop as it has done many times before, and everyone will wait for it to start up again, but it won’t. It finally won’t be able to fool itself into being anymore, and all its machinery will be hammered into something good and beautiful, or thrown into the fire. And then we will know that the world to come is finally here.” (Blower, 55)
I highly recommend this book. It is at times a disturbing read-empire, domination, cruelty and violence are disturbing themes after all, but it carries profound prophetic relevance for the times in which we live.
 Illustrator, Benjamin Harris’ website
 The Christian philosopher, Paul Ricoeur develops his ethical hermeneutic around the importance of reading and meaningfully connecting our past and its traditions with our present in order to bridge with integrity into the future: “The entire present is in crisis when expectancy takes refuge in utopia and tradition congeals into a dark residue” (Time and Narrative Vol. III, p. 235)
 Author David Benjamin Blower’s website